Access to the means of cultural production

Music Fund - 6

Participatory art depends on many things, including some that it is easy, in more affluent parts of the world, to take for granted. Music Fund was created in 2005 by the Belgian music director, Lukas Pairon, to get neglected musical instruments to parts of the world where they would be used. Since then, the organisation has restored 2,500 instruments which have been given to 16 partner projects in countries like Mozambique, Congo, Gaza,  Mexico, Haiti and elsewhere. More importantly, perhaps, they have established permanent instrument repair workshops with trained technicians in the countries where they work. It may not be necessary to have a violin, piano or saxophone to make music, but access to those instruments – and to the artistic discipline they invite – opens very different possibilities for children with few material advantages.

The symbolic power of this work is captured in a BBC film from 2015 about the effort of local people to restore the only grand piano in Gaza, with the support of Music Fund. And if you can go to Ronnie Scott’s Jazz Club on 28 October, you can give an unwanted instrument to someone who will get – and give – joy from learning to play it.

Music Fund - 3

 

Hands across the dangerous sea

Lampedusa Mirrors 2One of the best things about a restless art has been seeing just how much great community art is happening across and beyond Europe. I’d no idea of the quality and variety of work in Greece, Spain, Portugal and Egypt and it’s not hard to see a link between this energy and the multiple challenges people now face there. That sense of discovery was reaffirmed by conversations I had last week with cultural activists from Morocco, Tunisia, Italy, Serbia and elsewhere. They were meeting in Casablanca for a cultural collaboration programme called Tandem Shaml, sharing ideas among themselves and with local artists. Among other projects, I learned about:

  • ADAM – an alternative media project for young people in rural Tunisia, now working with Bokra Sawa in Marseille, orange farmers and academics to explore the impact of climate change in the Mediterranean region;
  • Agora – an Egyptian organisation set up in the early days of the 2011 revolution that organises community festivals and women’s micro-enterprises in jewellery-making; its project with Tillt in Sweden  is using social media to highlight the sexual harassment of women.
  • L’Boulevard – a Moroccan music organisation that has created studios and concert spaces on an industrial site and promotes the country’s leading rock and alternative festival, giving a platform to thousands of young musicians from the region.
  • El Madina – an Alexandria-based community theatre and training organisation involved in street carnival, festivals and development projects, currently working with people in the Karmouz district of the city.

It’s hard to give much sense of this work in a few lines, particularly since the projects are still under way. You can talk about the risks involved, the artists’ imagination or the commitment of people whose principal resource is their time, but those are just part of what’s involved and it’s all rather abstract. Some of this work will appear as case studies here or in the project book next year.

For now, here is a short documentary about one of last year’s Tandem Shaml projects, a collaboration between Eclosion d’artistes (Tunis) and Teatro dell’Argine (Bologna).

Lampedusa Mirrors 1

Involving people who have experienced migration across the Mediterranean, Lampedusa Mirrors is community theatre at its most serious and moving. The problems of migration are complex and difficult. But art of this quality cuts through rhetoric, self-interest and deceit to affirm the common humanity that requires us to solve them. The film takes 25 minutes to watch, but anyone with an interest in community art or the realities of migration will find their time amply rewarded.